God’s Law is His Grace Shown to Us

Posted in General on July 2nd, 2009 by Brent Burgess – Be the first to comment

I was reminded while watching the epic classic “The Ten Commandments” with my kids recently, how gracious it was for God to give us His Law.  Moses comes down the mountain of Sinai and finds the children of Israel in a drunken orgy worshipping the golden calf.  It should have been an occasion for honor, joy, and reverence regarding the receiving of His law, but instead, it was an occasion to break every commandment.

This is one of the best pictures in Scripture of how God’s grace and His law are intertwined.  Most people see God’s grace and his law as contradictory.  But His law is an aspect of His grace in at least two ways:

  1. First,  His law informs us how to please Him.
  2. Second, if He does not first reveal Himself to us, then we would have very little knowledge of Him.  The most knowledge we would have, is that little which creation shows to us. 

God has no requirement to reveal Himself to anyone, yet he sovereignly chose to show Himself in various ways throughout history.  He sovereignly chose to reveal Himself to one man, Noah, before the flood.  He sovereignly chose Abraham out of all the men in the world to make a great nation out of him.  And by choosing only these men, he was NOT choosing the rest of mankind at that time.  How gracious He was to these men!

Thank God for His grace of giving us His Word.  Without it, we’d be traveling a much darker path.

God and the Freedom Movement

Posted in The Freedom Movement on June 24th, 2009 by Brent Burgess – Be the first to comment Tags:

A year ago next month, a good friend and me, hopped in my little Corolla, and drove 12 hours to DC to join the Ron Paul Revolution March.  It was a great experience.  The freedom loving people were out in full force.

But probably the think that struck me the most, was how completely diverse the crowd was.  On one side, you had the conservative wing of this movement.  This side is, generally speaking, more of you religious, Christian conservative crowd.  Their main goals are to see this country’s government, set back to the limits it had when our country was founded, allowing the states to decide individually issues like abortion, homosexual marriage, etc.

On the other extreme, you had the ultra-libertarians.  They’re the ones who would advocate everything up to total chaos and anarchy.  They want everything to be legalized by the federal government.  Pot, prostitution, abortion… you name it.  Their rule is, if it’s not harming someone else or their property, then it should be legal.

Most everyone there was somewhere between these two areas. 

So… let’s say for a minute, that the Freedom Movement was able to gain momentum.  At some point, with these groups as diverse as they are, they’re going to have to start drawing lines in the sand of their particular ideologies.  Right now, the “Freedom Movement” is so far out of power, that they’re merely in “protest” mode.  Meaning:  They have very little to no actual power right now, so the issues are not being discussed.

The main problem with the “Freedom Movement,” is that there is not enough unity of ideology to actually progress this movement as far as it needs to go.  In fact, I’m actually writing this article to say this: If it is true that there is no freedom outside of Christ, then there will be no freedom gained by any “Freedom Movement” that tries to progress itself outside of Him.”

Why do I say this?  Because the tendency of man or of society, is to sink toward immorality, therefore leading to more statism.  The tendency of the human spirit is toward slavery, and not freedom.  Despite what W. tried to say in his speeches, freedom is NOT a part of the human spirit.  For those so-called freedom lovers who are also atheists and agnostics, there is no good reason why, morally speaking, people ought to be free, if nature is merely allowing to survive, what is most fit.

Apply “survival of the fittest” to social theory, and you have a mess.  At the same time, you have no ground on which to stand to make a case as to why one thing shoul be legal, and another should not.

At the end of the day, there has to be some standard that this movement looks to, to judge what it ought to do, or what it ought to support.  Is the standard Ron Paul?  If so, he’s only a man.  What if he’s wrong?  What happens when he dies?  What about another freedom leader?  Again, we’re in the same boat.  Is anybody actually asking the question of how we know that the principles we do agree on in the freedom movement are any good anyway?

The “Freedom Movement” will not achieve full victory without this country turning back to God.  I’m not saying that all political involvment is futile, foolish, or immoral in any way.  We as Christians must season every part of society with the salt of the gospel.  But it should be God that we trust, and not the government, and therefore we should move forward on these terms alone.

The Psalms for Kids

Posted in The Psalms for Kids on June 14th, 2009 by Brent Burgess – Be the first to comment Tags: ,

psalmsI’ve been trying to figure more ways lately to teach my kids about the Scripture.  For the most part, most of the spiritual direction I’ve provided, has been in the form of Deuteronomy 6 type instruction, and then on nights when I’m home, I try to put them to bed by reading a story from the Bible, and/or singing some songs. 

Now, don’t get me wrong, these are good things, and I could definately do more Deuteronomy 6 type teaching, but I was thinking about those times when we do have more structured learning, what stories, etc. would be the most profitable for teaching them.  It finally occurred to me, that there’s probably no better book in the Bible to help teach your children with than the Psalms! 

Here are some examples of subjects you can cover, just by using the book of Psalms:

  • Creation
  • Perfection/Inerrancy of Scripture
  • Authority of Scripture
  • Blessings/Curses
  • Sovereignty of God
  • The whole character of God
  • Eschatology
  • Obedience
  • The Law of God
  • The mercy, justice, and love of God
  • Prophecy
  • there’s even Psalms that help teach us about Christ!

So, I decided to jump into the Psalms with the kids.  I’ll try to post some general ideas and themes that I focused on when talking to them about the Scripture, as well as any specific illustrations.

As we go, if you have any particular ideas that you have, please share them!

Arminianism’s View of Children

Posted in Calvin and me, God and Children on June 13th, 2009 by Brent Burgess – Be the first to comment Tags: , ,

SundayAfternoonI posted here about how a person’s view of the future can effect how they view the present, particularly when it comes to having children.  But there’s also another irony I find in the way that we as Christians many times view children.  Namely, that our view of children is also reflective of how we see the sovereignty of God.

I think it’s funny when we make comments like, “If God wants me to have more children, He’ll give them to me whether I want them to or not.”  On the surface, this seems like we’re putting our trust in God to bless us how He sees fit.  But at the heart of it, is not a trust in God, but a hard-headed willingness to hold on, to our own sovereignty.

The phrase we’re making is one of saying that we’re going to stubbornly hold onto our own desires, and if God wants something different, He’s going to have to force it on us.  But that is not obedience.  God wants real worshippers.  People to love Him in spirit and truth.  It’s not enough to scratch the surface of obedience.  Obedience must build roots in our hearts and minds, and control our actions, so that we’re actively trying to please God, instead of just passively standing around, waiting for God to force us to obey.

At the end of the day, Arminianism cannot properly support the Bible’s view of children as a blessing, since it ultimately leaves the decisions in the hands of men.

Children of the Corn

Posted in God and Children on June 13th, 2009 by Brent Burgess – Be the first to comment Tags:

So I’m a father of 3 (with another in the oven), and lots of people ask, “How many more are you gonna have?” or “Now that you’ve got your boy, you’re done, right?” These are common questions for those of us who believe what the Bible says about children:

3Behold, children are a heritage from the LORD,
the fruit of the womb a reward.
4Like arrows in the hand of a warrior
are the children of one’s youth.
5Blessed is the man
who fills his quiver with them!
He shall not be put to shame
when he speaks with his enemies in the gate. (ESV)

What a beautiful passage!

The irony in these questions, is that many times they come from well-meaning Christians. Now… a Christian’s view of children, is also very telling of what they believe about the future. The popular theology of our day, says that Christ’s Kingdom will fail in history. The world is going to hell in a handbasket. No use polishing brass on a sinking ship, right? I agree. Why have lots of kids, just so they can suffer through the end of the world?

Our family’s response to these questions has already been given hundreds of times before, “We’ll have as many as the Lord gives us.”

From here, we’re usually offered commentary on the modern Christian view of children, “Well, if God means for you to have more, than he’ll give ‘em to you, and there’s nothing you can do to stop it.” The conversation from here, usually changes awkwardly, since any sensible comment from me would be taken offense to.

The comment sounds very spiritual, “Just leave it up to God. Go ahead, use birth control, and if God means for you to have one, you’ll have one.” In other words, go ahead and do whatever YOU want to do, and if God wants you to do something different, then He will.  But this isn’t what the Bible teaches.  In fact, Romans 1 teaches that God gives us exactly what we want as a judgment, NOT a blessing!

If you do not want kids, God is generally NOT going to force them on you.  Your judgment will be the lack of blessing, i.e. children.  And so be it.

But as for me and my house, bless away LORD!

Movie Review: Paul Blart, Mall Cop

Posted in Movie Commentary on June 12th, 2009 by Brent Burgess – Be the first to comment Tags:

paulblartI don’t usually like watching movies like this, usually because they end up being highly perverted.  Each scene is an attempt to outdo the perversion of the previous one.  But this one was rated PG, and didn’t have any sexual content in it, so I thought I’d give it a whirl.

The storline is a pretty funny one.  A middle-aged guy, working as a mall-cop, is the main character in the movie, as you expect from the title.  The guy still lives with his mom, and with his one daughter.  You find out that his wife was an illegal immigrant who married him to get her citizenship, and then left him.

But this guy is not just any ordinary mall cop: he’s an extremely dedicated mall cop.  He takes his job very seriously, which is what makes the movie as funny as it is.  While on the job, a group of thieves try to rob the mall, but not while Paul Blart, mall cop is on duty!

I think the movie maintains laughs throughout.  A lot of times, comedies go flat at the end, but this one’s pretty good.

I find it interesting, that to us, someone who is extremly dedicated in their position, no matter how low it seems to us, is seen as a crazy person, or a lunatic.  They’re seen as “taking themselves to seriously.”  But maybe it’s us that can learn that life is to be lived with excellence, and no matter what position we find ourselves in, we should do that to the glory of God.

I’m not the type of person to look for a moral in everything, nor do I approach movies that way.  I like to approach movies looking at the philosophy and theology behind them.  To me that makes the movie more enjoyable.  But at the risk of being made fun of, just like Paul Blart, I say that I was encouraged by this movie to be more dedicated myself, because at the end of the day, it was Paul Blart’s dedication to a job that to us seems meaningless, that ultimately brought down the bad guys.

Why an Arminian cannot know the Will of God

Posted in Calvin and me on June 8th, 2009 by Brent Burgess – Be the first to comment Tags: ,

Nowadays, Christians everywhere are infatuated with the question of “What is the will of God for my life?”  For them, it means a search for God’s “special” calling or anointing for their lives.  There are books that talk about purpose, destiny, and vision, promising Christians that when they finish reading the latest book, they will know what God would have them do with their lives.  What they’re looking for (and I’ve been in this boat as well) is this feeling of security that comes from knowing exactly what God wants you to do with your life (i.e. some special ministry calling or career), or even hoping that God would lead them toward fame (i.e. Christian singing, etc.). 

I went to a bible school that was incredibly focused in this direction.  The irony in all of this however, is that this focus is from an entirely Arminian perspective, meaning, a man-focused perspective.  This perspective is not asking what I can do to give God glory, but how God intends to help me live and happy and fulfilled life.  The irony goes even further when you realize that the very pieces of philosophy and theology needed to discover what this so-called “will of God” happens to be, cannot be well defended on the basis of Arminian philosophy/theology.

The two most basic pieces of ph/th you need are:

  1. How does God know what the future will be?
  2. How much does man’s will or decision making, play into what God does, or how the future plays out?

An Arminian would answer these the following way:

  1. “Well… since God created history and time, He is wholly outside of it.  He’s able to see every particular event of history because of this, so this is how He knows the future.”
  2. “Since God is already outside of space and time, He can fearlessly work with whatever decisions we make as human beings, and work them into His plan.  With God outside of history, man must make certain choices for Himself, including his own choice as to whether or not to follow God, or obey Him.”

The problem with these answers is… well, they’re just not in the Bible.  The Bible doesn’t picture God just sitting outside of history, and crossing His fingers hoping we make the right choices, rather, it speaks of him “purposing,” “predestinating,” and “choosing.” 

24The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

 25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

 26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

 27For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?   Isaiah 14:24-27 (KJV)

On the other hand, the Bible says that we are either slaves to sin or righteousness.

16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?  Romans 6:16

The Bible answers these questions like this:

  1. “God knows the future precisely because He has already purposed whatever is going to come to pass.  Just as you might say, “In one hour, I will be at Wal-Mart,” you have not predicted the future, but purposed to do something, and you’ve followed through on that plan.  God isn’t merely a bystander to history, but the driving force behind it all!”
  2. “Man can do nothing freely outside of what God has already foreordained.  Only God has a free-will.  Our life, actions, thoughts, and everything else, is enslaved to sin or righteousness.  We are never free when making our decisions.”

If this is true, then the contemporary way of thinking of God as a genie to grant us all of the desires of our hearts is out of place.  Someone who believes this cannot truly know the will of God for history, or their own life.  An Arminian cannot understand this, because his starting point for understanding history, and the relationship of our will with God’s is misunderstood from the beginning.

But the Bible does have a few examples of those who tried to push God into giving them their desires, and put His stamp of approval on them.  You can read about them here:

1 Kings 22

Ezekiel 14

The Recycling Myth

Posted in God and the Environment on June 2nd, 2009 by Brent Burgess – Be the first to comment Tags:

Below is an article form the Ludwig Von Mises institute on the Recycling Myth.


As a Swede I get to hear a lot of the myths of how wonderful a country Sweden supposedly is — the “prosperous socialism” it stands for, a role model for the rest of the world. For instance, quite a few friends from around the world have commended me on Swedish recycling polices and the Swedish government’s take on coercive environmentalism.

The way it has been presented to me, Sweden has succeeded with what most other governments at best dream about: creating an efficient and profitable national system for saving the environment through large-scale recycling. And the people are all in on it! Everybody’s recycling.

The latter is actually true: everybody is recycling. But that is the result of government force, not a voluntary choice. The state’s monopolist garbage-collection “service” no longer accepts garbage: they will only collect leftovers and other biodegradables. Any other kind of garbage that accidentally finds its way to your garbage bin can result in a nice little fine (it really isn’t that little) and the whole neighborhood could face increased garbage collection rates (i.e., even larger increases than usual — they tend to increase annually or biannually anyway).

So what do you do with your waste? Most homes have a number of trash bins for different kinds of trash: batteries in one; biodegradables in one; wood in one; colored glass in one, other glass in another; aluminum in one, other metals in another; newspapers in one, hard paper in another, and paper that doesn’t fit these two categories in a third; and plastic of all sorts in another collection of bins. The materials generally have to be cleaned before thrown away — milk cartons with milk in them cannot be recycled just as metal cans cannot have too much of the paper labels left.

The people of Sweden are thus forced to clean their trash before carefully separating different kinds of materials. This is the future, they say, and it is supposedly good for the environment. (What about the economy?)

But it doesn’t end with the extra work at home and the extra space in each and every kitchen occupied by a variety of trash bins. What do you do with the trash that isn’t collected? The garbage collection service (which nowadays doesn’t offer collection too often, usually biweekly or monthly, even though the rates mysteriously seem to be much higher than before) only accepts certain types of garbage, generally only biodegradable food leftovers. But do not worry; it is all taken care of.

The authorities have established trash collection centers in most neighborhoods where you get to throw away your trash. These “centers” offer numerous containers where you can throw away your trash — there is one container dedicated for each and every kind of trash and they are all neatly color-coded to help you find the right one. But this means you better have separated your aluminum from your other metals and your newspapers from your soft and hard papers before you get here. You wouldn’t want to throw away dirty milk cartons or unsorted paper, would you?

But it seems people do just that: they cheat if they believe they are better off doing so. So the authorities have responded by making it more difficult to cheat. Their first measure was to redesign all containers so that it is more difficult throwing the “wrong” trash in them. For instance, containers for glass have only small, round holes where you put your bottles, and containers for hard paper and carton materials have only letter-slit shaped holes (you need to flatten all boxes before recycling — that’s the law).

Well, that didn’t do the trick. People kept on cheating. And the more difficult the authorities made it to cheat, the more difficult it was to get rid of the trash even if you intended to put it in the right place. So people went to these centers and simply put everything next to the containers instead — why bother? The authorities responded by appointing salaried “trash collection center spies” (!) to document who was cheating so that they could be brought to justice. (There have actually been a few court cases where people have been tried for not following recycling laws.) Need I say the attempt to appoint spies didn’t work either? After a rather hot-spirited debate in the media, all spying at trash collection centers was abolished.

But the real question here is not to what degree the authorities are ignorant of what spurs human action. We already have numerous examples of this ignorance being quite huge. The question is: does this recycling structure work? The answer is that, from a government point of view, while it can probably be thought of as working, from an environmental point of view, the answer is definitely “no.”

The structure works the way all centrally planned structures work: it increases and centralizes power while the attempted (expected) results do not materialize. In this case, the structure works: people do sort their trash in different bins — they have no choice. Also, government garbage collection companies do not have to do as much work while getting paid more than ever before. People are annoyed, but do not really react. Swedes generally complain a lot (about everything), but they do not resist; they are used to being pushed around by powerful government and have tolerated this fate ever since 1523.

This coercive recycling structure is set up in layers, where the consumer (”producer” of waste) gets to do most of the work of sorting, cleaning, and transporting the trash to collection centers. Government-appointed companies then empty the containers and transport the materials to regional centers where the trash is prepared for recycling. And then everything is transported to centralized recycling plants where the materials are prepared for reuse or burning. Finally what is left of the materials is sold to companies and individuals at subsidized prices so that they can make “environmentally friendly” choices.

What is interesting about this Soviet-style planned recycling is that it is officially profitable. It is supposed to be resource efficient, since recycling of the materials is less energy-consuming than, for instance, mining or the production of paper from wood. It is also economically profitable, since the government actually generates revenues from selling recycled materials and products made in the recycling process. The final recycling process costs less than is earned from selling the recycled products.

However, this is common government logic: it is “energy saving” simply because government does not count the time and energy used by nine million people cleaning and sorting their trash. Government authorities and researchers have reached the conclusion that the cost of (a) the water and electricity used for cleaning household trash, (b) transportation from trash collection centers, and (c) the final recycling process is actually less than would be necessary to produce these materials from scratch. Of course, they don’t count the literally millions of times people drive to the recycling centers to empty their trash bins; neither do they count, for instance, energy and costs for the extra housing space required for a dozen extra trash bins in every home.

Economically, Swedish recycling is a disaster. Imagine a whole population spending time and money cleaning their garbage and driving it around the neighborhood rather than working or investing in a productive market! According to the government’s books, more money flows in than flows out; therefore recycling is profitable. But this ignores the costs of coercion.

The government bookkeepers also take advantage of the cost cuts they have been able to realize through centralizing the garbage collection system. These “cuts,” however, are mostly cuts in service, whereas rates for consumers have been increased. A recent problem with the garbage-collection centers is that the containers aren’t emptied very often (a typical example of government “savings”) and thus remain full, which means that people’s garbage piles up next to the overflowing containers while the government contractors sit idle: they are only paid to empty the containers on schedule, not to pick up the trash sitting next to these containers. The result? Disease and rats. Newspapers have been reporting on a “rat invasion” in Stockholm and in other Swedish cities in recent years.

If we consider the costs in monetary terms, in terms of wasted time, and in terms of increased emissions from automobiles, this is hardly environmentally friendly. Adding the annoyance and the increased risk for disease, Swedish recycling is at least as disastrous as any other government scheme.

This should be expected, since the system is so authoritarian in style, structure, and management. It might be more “high-tech” and advanced than the Soviet systems ever were, but it is still a system founded on command rather than voluntary choice based on interest or incentive. Interestingly enough, the system is too socialist even for Sweden’s number one socialist newspaper, Aftonbladet. In an op-ed on January 4, 2002, Lena Askling wrote on the public garbage collection system:

We [consumers] are supposed to sort, compost, parcel, store, and transport the trash. We are supposed to keep on with this cockamamie of storing compost garbage in small containers in apartments and villas and then transport the stinking, leaking trash to dedicated bins or collection centers, which seem to always be brim-full.

Why in the name of the Lord cannot the government introduce “market incentives” to stimulate industry and producers to develop rational packaging and garbage disposal systems enabling recycling, energy production and future import revenue? And perhaps a consumer friendly and hygienically acceptable system instead of the current trash and filth chaos?

While I’m waiting, mice are scurrying around in my garbage compartment.

Even Askling, who writes socialist propaganda for a living, knows the Swedish recycling scheme doesn’t work; and she concludes it is in need of more market.

Please enlighten me, wherein lies the so-often-acclaimed success of this system?


Per Bylund is a PhD student in economics at the University of Missouri.

Let North Korea have their Nukes…

Posted in Politics of Babylon on May 29th, 2009 by Brent Burgess – Be the first to comment Tags:

Just saw another news report about North Korea “defying the world”  by testing it’s missles.  Who says that North Korea can’t have cool weapons like us?  Why is the US the standard for who can have which weapons?

I say, Let North Korea have their nukes.  The world will be safer.  Why?  Because the second N. Korea launches one, they’re going to be annihilated.  There’s no reason for N. Korea to actually use one.  They feel that they need to be safer, and protect their own country’s interests.  Why is this not a good reason?  This story is not a plea about actually making the American people safer, but about keeping the current elite in power. 

We’re not a safer world just by getting rid of all weapons.  The reason is, someone has to go around and collect them, and how safe do you think you’ll be then?  We’re safer in a  world where more countries have nukes, because one country, is not afraid of another when they have equal firepower, yet they’re too chicken to pull the trigger first.  Whoever pulls the trigger is guaranteed to die.  The fact is, less crime is perpetrated in a society that is armed.  The same goes for countries. 

Here’s one thing we can look forward to though, and it’s the only thing that will bring real peace to the earth someday.  Speaking of Christ:

He shall judge between the nations,
   and shall decide disputes for many peoples;
 and they shall beat their swords into plowshares,
   and their spears into pruning hooks;
nation shall not lift up sword against nation,
   neither shall they learn war anymore. 
Isaiah 2:4 (ESV)

Movie Review: The Curious Case of Benjamin Button

Posted in Movie Commentary on May 28th, 2009 by Brent Burgess – Be the first to comment Tags:

curious-case-of-benjamin-button-poster-0To start off with, I’d have to say, that this is one of the most depressing movies I’ve ever seen.  From start to finish, there’s not much of anything to be happy about or feel good about.  The plot intrigued me.  The idea of a man being born essentially in his eighties, and growing up in the opposite direction age-wise, seemed really interesting.

This movie reminds me of movies like Forrest Gump, or Saving Private RyanForrest Gump was depressing for most of the movie as well, and Saving Private Ryan was a war movie, so you know that it isn’t going to be so happy, but The Curious Case of Benjamin Button is downright nihilistic.

From watching the previews, it seems like the filmmakers were trying to convey this sort of moral, of not living in the past, but living toward the future.  But the movie didn’t accomplish anything close to this idea.  In fact, a line that’s repeated several times in the movie is, “How come something good never lasts?” (or something to that effect).  The idea being here, is that there’s nothing more to live for, then self-pleasure.  How depressing is that?

The whole movie is just full of a nihilistic, completely hopeless, view of the world.  For the people in the movie, self-pleasure is the only meaning in the world.  But, of course this never lasts.  And who knows who’s life you have to make less happy to achieve your own happiness.  All they can see is themselves…

But if man is all there is, ever was, or ever will be, then the stance this movie takes is completely justified, yet hypocritical, because who can say then, that one’s personal happiness is all that is important.  In fact, why is happiness meaningful.  Why can’t sadness be just as worthy of a goal to achieve?

This movie was a real view into the mind of modern men.  They see the world as formless and void.  No meaning, except the present cause that they must make to feel better about themselves. 

If you want a glimpse into how modern men feel about the world, and the world in which the message of the Gospel must be preached to, then see this movie…